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Every verse you quote reads just fine with "happy". Use the scale on the left to tell how often the verses below are googled compared to each other. Those who keep justice and righteousness are אַשְׁרֵי (Ps. The NRSV is consistently translates אַשְׁרֵי (ʾašrê) as “happy”, distinguishing it from בָּרוּךְ (bārûk), “blessed”. When were the superscripts added to the Psalms? https://journal.rts.edu/article/messianic-nature-psalm-118/, Sacramental Preaching: Sermons on the Hidden Presence of Christ, International Music Score Library Project, Psalm 1 – The Way of the Righteous and the Way of the Ungodly, Blessed is the man who does not walk in the counsel of the wicked, PSAL. 2 But his delight is in the law of the Lord; and in his law doth he meditate day and night. His iniquity is full; there is but a step between him and eternal death. © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact. The path the wicked have chosen leads to destruction, and at the judgment they receive the natural consequences of that choice. The term "Psalms" is Greek [psalmoi], taken from the Septuagint, and meaning songs sung to musical instruments.
God does not destroy our powers; He does not quench our aspirations and turn us into nonentities. Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Romualdus apud Mabillon. "The New John Gill Exposition of the Entire Bible". "Commentary on Psalms 1:1". Now "not to walk" herein is not to hearken to their counsel, to give into it, agree with it, pursue it, and act according to it; and happy is the man, who, though he may fall in the way of it, and may have bad counsel given him by ungodly men, yet does not consent to it, take it, and act upon it. For the counsel undoubtedly refers to the spiritual byway, into which he wanders, who follows it. https:https://www.studylight.org/commentaries/bul/psalms-1.html. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. And the character of the truly happy man is described in this Psalm both negatively, in his abstaining from sin; and positively, in his practice of a most important duty, introductory to all other duties. He delights in the law of the Lord. "Commentary on Psalms 1:1". Blessed — literally, “oh, the happiness” - an exclamation of strong emotion, as if resulting from reflecting on the subject. Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.In Latin, this psalm is known as Beatus vir or Beatus vir, qui non abiit.. [14], In the Talmud (Berakhot 10a) it is stated that Psalm 1 and Psalm 2 were counted as one composition and David's favorite as he used the word "ashrei" ("blessed") in the opening phrase of Psalm 1 (ashrei ha′ish) and the closing phrase of Psalm 2 (ashrei kol choso vo). "Coffman Commentaries on the Old and New Testament". Walking in the counsel of the wicked is soon followed by standing in the way of sinners, and that leads to sitting in the seat of scoffers. Interesting that the word following man is identical to the word in question except for the added Masoretic points. Hence, in the oldest reading of Acts 13:33, our second psalm is quoted as "the first psalm." But the apparent gradation was a necessity of the rhythm. Thus, I have not sat with vain persons,—I will not sit with the wicked, Psalms 26:4-5 plainly mean, "I will not make them my familiars or chosen companions;" and, thus taken, it seems most naturally to lead to the character of one whose whole delight is in the law of the Lord, and who, for that reason, will be so far from doing evil himself, that he will never enter into any familiarity with evil men. @fumanchu Perhaps you should write up a full answer. 2: "His delight is in the law of the Lord, and in His law doth he meditate day and night." The word used here, אשׁר 'esher means properly, “happiness” or “blessedness.” It is found, however, only in the plural form and in the construct state, and takes the nature and force of an interjection - “ O the happiness of the man!” or “O happy man!” Deuteronomy 33:29: “happy art thou, O Israel!” 1 Kings 10:8: “happy are thy men, happy are these thy servants!” Job 5:17: “happy is the man whom God correcteth!” Psalm 2:12: “blessed are all they that put their trust in him!” See also Psalm 32:1-2; Psalm 33:12; Psalm 34:8; Psalm 40:4; Psalm 41:1; Psalm 65:4; Psalm 84:4-5, Psalm 84:12, et al., where it is rendered “blessed.” The word is of the most general character, and, in itself, would embrace all that is supposed to constitute real happiness. This is about the farthest point in sin to which the transgressor can go. And the word האיש haish, is emphatic: That man; that one among a thousand who lives for the accomplishment of the end for which God created him. Figure of speech Antiptosis (App-6). Catholics and Jews receive blessings from a priest or rabbi. https:https://www.studylight.org/commentaries/bcc/psalms-1.html. All the latitude of the Holy Scriptures may be reduced to the Psalms, saith Austin, after Athanasius. "Commentary on Psalms 1:1". How can I get readers to like a character they’ve never met? This is a simplified translation of the original Hebrew word. This leads to praise (Ps. (1) The ungodly. BibliographyTorrey, R. A. (21) And if, in the time of the Psalmist, it was necessary for the devout worshippers of God to withdraw themselves from the company of the ungodly, in order to frame their life aright, how much more in the present day, when the world has become so much more corrupt, ought we carefully to avoid all dangerous society that we may be kept unstained by its impurities. (See below.) Then when you see a sign or landmark that points you in the ‘ashar or right direction and you are instantly filled with happiness. Curiously, Psalms 1:1 does not use the word barak for bless but the word ‘ashar. Psalm 1 in Hebrew (Mizmor Aleph) with English commentary. The man referred to here does not casually and accidentally walk along with them, nor put himself in their way by standing where they are ordinarily to be found; but he has become one of them by occupying a seat with them; thus deliberately associating with them. 2 Chronicles 22:5, where "walked after their counsel," corresponds to, "he walked in the ways of the house of Ahab," 2 Chronicles 22:3, and "he did evil in the sight of the Lord like the house of Ahab," 2 Chronicles 22:4; only with this distinction, indicated by the "also" in 2 Chronicles 22:5, and the clause following, "and went with Jehoram the son of Ahab to war," that while there a general agreement in thought and action is spoken of, here it is referred to particular plans and undertakings. Men have often sought to discover a climax in the verse. The description given of the scorner everywhere in the book of Proverbs is the best comment on the word. So, in light of your understanding of the connotations of the English words, "blessed" would definitely be the better rendering. BibliographyConstable, Thomas.
"Hawker's Poor Man's Commentary". Please dispute me academically. Erm....a relative pronoun, with head פרי, governing a noun clause - אשר זרעו בו – 'which its seed [is] in it' → 'in which is its seed'.... not sure that’s related to the word in question though. What is stronger: רשע (rasha`, “wicked”) or חטא (chatta', “sinner”) in the Hebrew Bible? The words may be rendered, "O, the blessednesses of the man", or "of this man"F12אשרי האיש "beatitudines illius viri", Montanus, Vatablus, Gejerus. It is then illustrated by a beautiful similitude, borrowed from vegetation; and, lastly, contrasted with the opposite character of the ungodly.
But here it intends notorious sinners, who are open, bold, and daring in iniquity; the wordF16הטאים "qui longissime aberrant a scopo legis"; Gerjerus. [3], English poet John Milton translated Psalm 1 into English verse in 1653. He is to be praised and commended as a good man, so the Targum: "the goodness, or, Oh, the goodness of the man;', "Oh, the right goings or happy progress, or prosperous success of the manF13"Recti incessus, felices progressus, ac prosperi successus", Michaelis; so Piscator.
"The 1599 Geneva Study Bible". Often a blessing is also a specific request for Divine favor to be invoked upon the individual. He must indeed be content to pass to heaven as a concealed man, because the world knoweth him not, 1 John 3:1, but those that have senses exercised to discern good and evil may easily know him as he stands here described, 1. Now, blessed is the man who sits not down in his Seat.
One day people would do their farming freely in the land – then they would be truly אַשְׁרֵי (Isa. sitteth.—Better, went, stood, sat. The Hebrew word most commonly rendered into the English bless is barak. (H.-J. But fair use suggests I should whet your appetite instead with: "According to Mowinckel, there is no difference between the words 'ashre and barukh, but according to Kraus the "more secular" 'ashre should be distinguished from the sacral-solemn barukh. (1) Blessed.—The Hebrew word is a plural noun, from the root meaning to be “straight,” or “right.” Literally, Blessings to the man who, &c. Walketh . That walketh not in the counsel of the ungodly, i.e. ; Fausset, A. R.; Brown, David. A trilogy of expressions describes the person who is blessed or right with God. 4).
Blessed - literally, 'Oh the happinesses of the man!' Rightly viewed, the word עצת has of course this meaning. The sinner has a brief day. This psalm begins in like manner as Christ's sermon on the mount, Matthew 5:3; setting forth the praises and expressing the happiness of the man who is described in this verse and Psalm 1:2.
ולא תקראי לי עוד בעלי Carrying out God's just recompense results in being אַשְׁרֵי (Ps. Blessed is the man— This Psalm is generally supposed to have been designed as a preface to the rest, and as a short luminary of the whole book. If the translation be adopted: "in the session (assembly) of the elders they shall praise Him," we must decide on adopting the perfectly groundless supposition, that the elders had instituted separate meetings for the praise of God, apart from the rest of the people. Why is there not a single commandment telling us to "worship/prostrate" to G'd. . Of sinners; emphatically so called here, as also Psalms 26:9 Ecclesiastes 9:2 Matthew 26:45 Luke 7:37 John 9:16,31, who give up themselves to the power and practice of sin, making it their great business and their delight.
c) having a father who is righteous and walks in integrity 33:12). It is the characteristic of the man, always and habitually, that he does not thus walk; it has not only been true in the past, but it is true in the present, and will be true in the future. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Hebrew "ish. Proverbs 1:22; Proverbs 3:34; Proverbs 9:7-8; Proverbs 13:1; Proverbs 15:12, et saepe. BLESSED = How Happy. 119:2). d) having rulers who rule well, regarding, concerning, considering, according. BibliographyWesley, John. Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts.
The Hebrew word most commonly rendered into the English bless is barak. Happens to me all the time.
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