hyderabad diaries zainab marriage

Zainab said, ‘I followed him and listened him say, ‘Praise be to the One who turns the hearts.’ He kept saying this until he left.’[28], Abu Bakr b. Suleman b. Abi Hathma was among the later tabi‘in i.e. 11275, [48] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 274; with a little wording and chain of narrators after Sufyan b. That tree is me who is shortly going to leave this world. ‘Abdullah al-Hadrami – al-Hasan b. Haitham bin ‘Adi, Abu al-Hasan al-Mada’ini, and Yahya bin Ma‘in said he died in the year 115 AH, see al-Mizzi, , Tahdhib al-Kamal fi Asma’ al-Rijal, Vol.20, 292, [28] Al-Tabarani, Abu al-Qasim, Mu’jam al-Kabir, Vol.24, 44 No. The content of his narration is also at variance with other reports. It was then that some people remarked that she appeared as a 'shining sun' and a 'piece of the moon'. [66], Adel Theodore Khoury mentions that the story was picked up by other Byzantine polemicists too. Muhammad b. Yahya b. Habban’s (d. 121/738-739) alleged report wherein Zainab was not well dressed and seeing her the Prophet’s heart was moved. In this narration the story develops further on two accounts. Imam Hussain refused to pledge allegiance and made up his mind to move to Mecca. 114, [15] Al-Mizzi, Abu al-Hajjaj, Tahdhib al-Kamal, (Beirut: al-Resalah Publishers, 2000) Vol.23, 510, [16] Al-Dhahabi, al-Mu’qiza fi ‘Ilm al-Mustalah al-Hadith, (Aleppo: Matbu’at al-Islamiya, 1412 AH) 40, [17] Ibn Ishaq, al-Sirah al-Nabawiyyah, (Beirut: DKI, 2004) 283, [18] Ibn ‘Adi, al-Kamil fi al-Du‘afa, (Beirut: DKI, 1997)  Vol.4, 333, [19] Abu Zur‘ah, al-Du‘afa, (Madina: Islamic University: 1982) Vol.2, 432; Ibn ‘Adi, al-Kamil fi al- al-Du‘afa, Vol.4, 333 No. He was from the generation that succeeded the followers of the companions and died in the year 182/798. wedding tradition that is quite sweet too! ਟਿੱਪਣੀਆਂ . In the case under study, we can see none of the reports after that of Qatada are even simply mursal for they have other severe weakness in them as well. In a panic she grabbed two twigs but these top gave way and she was left falling with no support. As with all weddings, Hyderabad Muslim traditions also begin with a Mangini or engagement. But, their temperaments did not match and merge with each other. This is the official betrothal ceremony and the date of the wedding is sometimes fixed during this occasion. Sha’bi’s (d. 103/721) alleged report mentions the Prophet went to see Zaid when he was ill and on seeing Zainab made comments that could mean she attracted his admiration. Abdurehman: MashAllah it's an interesting site I like it.... Bela Khan: Masha Allah, very well written and defended. A violent wind arose in the city and darkened the earth and the sky. In Medina it was Zainab's practice to hold regular meetings for women in which she shared her knowledge and taught them the precepts of the Deen of Islam as laid out in the Holy Quran. Of course, the famed Hyderabad Biriyani is the center of attraction, but there are several other dishes that are just as delicious. In her character she reflected the best attributes of those who raised her. Mentioning Islam among the heresies that had emerged till his time he remarked about the Prophet (ﷺ) and his teachings: Mohammed had a friend named Zeid. Thereafter, when her ‘iddah ended, Allah sent a revelation from heavens regarding her marriage with the Prophet.[36]. [26] Therefore, we have a long disconnection between the two authors and ‘Ikrimah (d. Such weakness of individual reports where it is not just about missing a link but two or more missing links and narrators unanimously declared weak or altogether unknown or both cannot give credence to one another. This is like to the ‘Haldi’ ceremony in other parts of India, where turmeric is made into a paste with sandalwood or saffron and apply to the bride’s skin. حدثنا محمد بن عبد الله الحضرمي، ثنا الحسن بن علي الحلواني، ثنا محمد بن خالد بن عثمة، حدثني موسى بن يعقوب، عن عبد الرحمن بن المنيب، عن أبي بكر بن سليمان بن أبي حثمة، أن رسول الله صلى الله عليه وسلم جاء بيت زيد بن حارثة فاستأذن، فأذنت له زينب ولا خمار عليها، فألقت كم درعها على رأسها، فسألها عن زيد، فقالت: ذهب قريبا يا رسول الله، فقام رسول الله صلى الله عليه وسلم وله همهمة، قالت زينب: فاتبعته فسمعته يقول: «تبارك مصرف القلوب» فما زال يقولها حتى تغيب, Muhammad b. وقال الكلبي: إن رسول الله صلى الله عليه وسلم أتى زينب زائرا، فأبصرها قائمة فأعجبته، فقال رسول الله صلى الله عليه وسلم سبحان الله مقلب القلوب، فرأى زيد أن رسول الله صلى الله عليه وسلم قد هويها فقال: يا رسول الله ائذن لي في طلاقها، فإن فيها كبرا وإنها تؤذيني بلسانها، فقال له رسول الله صلى الله عليه وسلم: اتق الله وأمسك عليك زوجك، فأمسكها زيد ما شاء الله ثم طلقها، فلما انقضت عدتها أنزل الله نكاحها رسول الله صلى الله عليه وسلم من السماء, [Muhammad b. al-Sa’ib] al-Kalbi said: The Messenger of Allah (ﷺ) came to visit Zainab and while he saw her standing she attracted his admiration. From early on in life this girl will remain entangled in tribulations and trials in this world. Shames on you, your hands are imbrued with the blood of the son of the Holy Prophet (SAW), the one who was your sole refuge in case of adversity. Her gatherings were well and regularly attended. For a detailed discussion about him see, Al-‘Awni, Hatim, al-Mursal al-Khafi wa ‘Ilaqatahu bi al-Tadlis, (Riyadh: Dar al-Hijra, 1997) 306-322 ; see also Ahadith Shuyukh al-Thiqat – Mashaikha Qadi Maristan, Edited by Hatim al-‘Awni (Makkah: Dar ‘Alam al-Fawa’id, 1422 AH) Vol.2, 469, [49] Ibn Abi Hatim, Tafsir al-Qur’an al-‘Azim, Vol.9, 3137 No. Finances of the Prophet's Family, 2. Sayyeda Fatima (s.a.) and Imam Ali (a.s.) did not name their child until a few days after her birth, for they awaited the Prophet's return from a journey so that he could propose the name. The depth and certainty of her knowledge earned her the name given to her by her nephew, Imam Ali Zayn ul-Abidin (a.s.), of Alimah Ghayr Mu'allamah, 'she who has knowledge without being taught'. She also delivered a furious sermon in the court of the caliph that made his authority and despotic rule feel undermined. When she told her grand father, the Prophet (SAW), about this dream he wept bitterly and said, "O my daughter. Jahsh, has been a subject of a lot of disputation for centuries. Zainab had heard from her grandfather and father that Karbala would be the place where Imam Hussain (a.s.) would be martyred. Dealing with Revisionists' Contentions on the Age of 'Aisha, 3. See, al-‘Asqalani, Ibn Hajar, Fath al-Bari, (Beirut: Dar al-Ma‘rifa, 1379 AH) Vol.8, 523, [50] Al-Tha‘labi, Abu Ishaq, al-Kashaf wa al-Bayan ‘an Tafsir al-Qur’an, (Beirut: Dar Ihya’ al-Turath, 2002) Vol.8, 48, [51] Al-Qurtubi, Shams al-Din, al-Jami‘ li-Ahkam al-Qur’an, (Cairo: Dar al-Kutab al-Misriya, 1964) vol.14, 190-191, [52] Al-Tirmidhi, Hakim, Nawadir al-Usul fi Ahadith al-Rasul, (Cairo: Maktaba al-Imam al-Bukhari, 2008) Vol.1, 597, [53] Ibn al-‘Arabi, Ahkam al-Qur’an, (Beirut: DKI, 2003) Vol.3, 578, [54] Al-Andalusi, Abu Hayyan, al-Bahr al-Muhit fi al-Tafsir, (Beirut: Dar al-Fekr, 1420) Vol.8, 482, [55] Al-Jawziyya, Ibn al-Qayyim, Za’ad al-Ma’ad fi Hadyi Khair al-‘Ibad, (Beirut: al-Resalah Publishers, 1992) Ed. Shaam-e-Gareeban, the night of homeless A lot has been written on the subject including dedicated treatises and lengthy discussions covering both the narrative authenticity and the textual analysis. Al-Sha‘bi (b. He was accompanied by his daughter Zainab (s.a.) and her husband. ‘Abdah al-Dhabbi (d. 245/859), who adds that Zaid wanted to divorce Zainab and had come to consult with the Prophet, Muhammad b. Suleman al-Asadi (d. 246/861). Thereafter, as John V. Tolan mentions, a number of Christian polemicists over the centuries and across the regions used this story to despise the Prophet of Islam.[69]. Hyderabad is known for its IT developments and Nawabi culture. Bathsheba), and in relation to the Prophet (ﷺ) and Zainab.”[70], ‘Abdul Malik ibn Juraij, though highly regarded in terms of his reliability, piety, and knowledge was especially known to have drawn from and related Judeo-Christian legends (isra’iliyat). Alleged Inconsistency of the Prophet: Marriage with Maimuna in Ihram, 4. ‘Abdul Rahman b. al-Munib (or ‘Abdul Rahman b. By your evil act and disloyalty, you incurred the wrath of Allah against you. 115/735). The Prophet (ﷺ) said, ‘Hold on to your wife, and fear Allah.’ Zaid, however, eventually divorced her. Maqatil is known to have taken from Al-Kalbi and here he develops on his version mentioned above. ‘Ali al-Hulwani – Muhammad b. Khalid b. This article is an attempt at filling this gap. In fact he hailed from family with Roman Christian roots. The story of Zainab bint Jahsh’s marriage to Zaid, their divorce, and subsequently her marriage to the Prophet (ﷺ) is yet another episode of the Prophet’s life that has been a regular subject of detractors be they the first opponents of the Prophet or those among the orientalists and missionaries who find no other way to raise question about the cause of Islam and the character and demeanor of the Prophet except by picking on baseless narratives that have been preserved in the classical Islamic texts only due to the methodology of the early scholars who sought to collect everything they came across leaving the research and critique to the learned readers contemporary to them and those from the posterity. The Prophet (SAW) asked why Gabriel wept and he answered, "O Prophet of Allah. 2346, [14] Al-Tabari, Ibn Jarir, Jami‘ al-Bayan fi Tafsir al-Qur’an, (Beirut: al-Resalah Publishers, 2000) Vol.20, 273; al-Tabarani, Mu’jam al-Kabir, Vol.24, 42 No. Abu Bakr b. Suleman b. Abi Hathma’s alleged report has the Prophet go to Zaid’s place where he found Zainab alone and with her head uncovered which she tried to cover with coat of mail. Were the Wives of the Prophet Dissatisfied with Him? As for the apprehension of taunts from people, it was said, ‘and you were fearing people, while Allah is more entitled to be feared by you.’ In other words, ‘when you knew that this thing is going to take place as a matter destined by Allah – without there being any apprehension or danger of His displeasure in that case – then, simply because of the apprehension of taunts from people, such remarks were not appropriate.’[2]. Qur’an says ‘Ask People of the Book’: What and Why? I find nothing in you but flattery, evil acts and thoughts, pride and spite and ill will. Jahsh, Zayd’s wife, rose to meet him. 1081, 1116, 2099, 4101, [45] ‘Uthmani, Muhammad Taqi, In‘am al-Bari, (Karachi: Maktaba al-Hira, 2007) Vol.2, 61, [46] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 271; reported from Ibn ‘Abbas through an isnad involving ‘Atiyah al-‘Awfi and his descendants. ‘Abdul Rahman b. Zaid’s (d. 182/798) report has the Prophet see Zainab undressed when the doorway cloth is moved by wind. After that happened, she was made unattractive to the other man. Required fields are marked *, Notice: It seems you have Javascript disabled in your Browser. So what did Allah make known or had it become manifest? Allah says: وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا, (Remember) when you (O Prophet,) were saying to the one who was favored by Allah and favored by you, ‘keep your wife to yourself, and fear Allah.’ And you were concealing in your heart what Allah was going to reveal, and you were fearing people, while Allah is more entitled to be feared by you.

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